Moreover, Native Peoples have been intimately involved in the political history of the Americas, even though contributions of the Indigenous peoples are often grudgingly acknowledged in local, state, and national histories. Traditional environmental knowledge (TEK) can be understood as a significant factor in the emergence of the contemporary American landscape. Indigenous peoples inhabited local regions of North America for thousands of years prior to the European migrations and invasions of this “New World.” These First Nations undoubtedly moved extensively over different bioregions of the continent, and interacted in many instances with local regions for millennia. Migrations of First Peoples may have come across the North Atlantic Ocean, by canoes or ships along the Northwestern Pacific coast, as well as by transoceanic voyages of Polynesian peoples across the Pacific, and now island-hopping passages are conjectured in the northern Atlantic. The long-accepted view of migrations of peoples exclusively across the Bering Strait and along an ice-free corridor opened in the last Ice Age (ca. Recent archaeological finds throughout the Americas, especially New England, Florida, and Peru, suggest that settlement of this hemisphere, or “Turtle Island” as many Native North Americans term the continents, may have been much more varied than previously thought. We will primarily explore North American Indian religious life with some attention to indigenous Inuit peoples of the Arctic. That is, life lived in relation to local place in which languages, symbol systems, and rituals give expression to the intimacy and distance of communities with local ecology and biodiversity. For example, what is the role(s) of local environments in the formation of self and community? Does the relational character of traditional religion among American Indian communities have contemporary force? Religion is not a separate set of practices among Native American peoples rather, religion is explored in this course as a way of life. In that sense, these diverse and changing traditions raise interesting and challenging perspectives on environmental questions of the 21 st century. This course approaches the histories, thought and religious traditions of American Indian peoples as providing significant insights into human-Earth relations. Faith Inspired Renewable Energy Project.Faith Leader Declaration on Climate Change.Holyland Seminarians Faith & Ecology Project.Interfaith Gathering for Peace in Ukraine.
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